Home Project-material WOMEN EMPOWERMENT IN NIGERIAN POLITICS: (CASE STUDY OF UDI LOCAL GOVERNMENT AREA)

WOMEN EMPOWERMENT IN NIGERIAN POLITICS: (CASE STUDY OF UDI LOCAL GOVERNMENT AREA)

Dept: POLITICAL SCIENCE File: Word(doc) Chapters: 1-5 Views:

Abstract

This study or research on women empowerment in Nigerian politics is divided into five (5) chapters. The first chapter is on the topic that deals with the introductory part of the study by providing a comprehensive historical background to the study, identifying the major problems, grapples with the review of relevant literatures and the methodological issues involved in the research process. Chapter two (2) highlights the relationship between politics and women participation in Nigeria, taking into cognizance the periods of pre-colonial, colonial, and post-colonial. Chapter three (3) focuses on how culture is hindrance to women participation in Nigeria, other factors affect the participation of women in politics. Chapter four (4), how high educational attainment enhances women participation in Nigerian politics. Finally, my chapter five (5) is based on my summary, conclusion, and recommendation. Then this study tends to establish gap between the existing li
1.1 Background of the Study

Politics is very important in every human society.

According to Pennock et al (1967) “Politics refers to the forces

that constitute and shape the government of the state and it’s

politics and actions” According to (Goodnow, 1904: 1959).

Politics involves the activities of the officials institutions of

state. This can be ascertained that the stability, cohesion and

level of socio-economic development that any society enjoys

are reflective of its political leadership. It ensures that human,

natural and economic resources are controlled by few people

who are interested in the art of management, on behalf of the

generality of the people. These are of course positions of

responsibility that confer on the holders, certain rights,

authorities and privileges of the politicians. In order to take

care of all human interests, the two genders are supposed to

be fully engaged in politics. However, the reverse is largely

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dominated by the male gender, often to the detriment of the

female (Afolabi, 2008). The result is a “malevolent”

militarization of politics in Nigeria.

Participation in politics refers to different ways in which

people exercise their rights over the political process. It is seen

as a means to an end, where the end may be referred to as

political leadership Milbrath (1955) sees it as ranging from

voting to taking part in decision process, attendance, at

political meetings, funding and holding public and party

offices participation according to him involves discussion,

debates, and lobbying (both formally and informally).

The concept of participation lies in the culture of

democracy. The first principle of democracy adopted by the

council of the inter-parliamentary union Cairo, 16th September

1997, is stated as being

“… a universally recognized idea as well as a goal, which

is based on common values shared by people through out the

world community irrespective of cultural, political, social and

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economic differences. It is thus a basic right of citizenship to

be exercised under conditions of freedom, equality,

transparency and responsibility, with due respect for the

plurality of views, and the interest of the policy.”

This concept gives room to every human being to have

rights to share in the making of decisions that affect their lives

and that of their community. This right was affirmed by the

establishment of the commission on the status of women (to

promote women’s political and economic rights) by the United

Nation in 1946. The year 1952 saw the adoption of the

convention on political rights of women world; wide, and in

1967, the convention for the elimination of all forms of

Discrimination Against Women (CE DAW) was endorsed. This

convention is upheld by all international, regional and

national legal instruments that concern children and women,

such as the convention on the Right of child (CRC) and the

organization of African unity (ONU, New African Union, AU).

Charter on the Rights and welfare of the child. It also includes

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the National policy on women (NPW) adopted by the federal

government of Nigeria. In July 2000. with the ratification of

CEDAN in 1985, Nigeria undertook to work towards the

elimination of discrimination against women and goals in all

fields, whether political, economic, social or cultural. Since the

adoption of this policy by the government, very little

improvement in the exercise of women’s rights (especially in

the area of politics) has been witnessed. The Beijing

conference of 1995 on women articulated. Some areas crucial

to the empowerment of women. These include poverty,

education, healthcare, violence against women, effects of

conflicts on women, power-sharing and decision-making

mechanisms to promote the government of women,

management of natural resources and the environment and

the girl child. The Beijing platform for action made concrete

plans to ensure women’s equal access to and full participation

in power structures as one of its strategic objectives. It also

affirms the needs to increase women capacity to participation

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leadership and decision-making processes and bodies. One of

the key initiatives in this ongoing process was the security

council resolution of 1325, which urged member states to

ensure increased representation of all decision-making levels

in national, regional and international institution and

mechanism for the prevention, management, and resolution of

conflict (UN, 2000AD/1325).

Taking the census of political activities both in the

country and in the world at large, the number of political

practitioners is quite insignificant as it is infinitesimal

compared with men. In African, with particular reference to

Nigeria, no women have been elected as governor of a state

either during the civilian or military rule. Much they have been

commissioners in the state or ministers at the federal level not

to take of presidency, though some critics may be quick to

mention, the case of Dame V. Etieba of Anambra State, but

the truth remains that she was not elected. However, when the

seat became vacant due to the treacherous and kangaroo

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impeachment of the PDP led house of Assemble, being the

second in command she had to boss the show for the in term

which she did credibly well more than most of her male

counterparts in other states. No other event can adequately

represents the inhibitions and political road-blocks set for

women than, in which even when Hon. Patricia Etteh managed

to emerge as the first female speaker of the National House of

representatives, these male chauvinists working round the

clock saw to her exist.

It is therefore, on this background that this work.

“Women Empowerment and Politics in Nigeria” is born.

1.2 Statement of Problem

Women empowerment is revolutionary development in

the political history of Nigeria, Africa and the contemporary

global society. Since Nigeria independence women in Nigeria

have been given unfair representation in public affairs and

with increased demonstration of their managerial capabilities

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in all spheres of human endovear, there is therefore, the need

to give attention to the quest for wider participation of women

in public affairs especially in leadership responsibilities.

Politics as well as I know is a game of numbers, the

history of Nigerian politics is mostly with male domination,

which have systematically excluded women from equal

participation in Nigeria political activities.

Women usually constitute a smaller of political partly

membership because of the social, cultural and religious

attitudes of different Nigerian societies which most often lend

to relegate women to the background. As a result, only very

few men, even among the educated, allow their wives to come

out and participate in politics. In Northern Nigeria, for

instance, an important factor inhabiting women’s participation

is the purdah system (i.e. house seclusion of women).

The essence of this research work is to investigate the

various causes of marginalization of women in Nigeria politics,

were the call for women empowerment.

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To achieve this target, we therefore, pose the following

research questions:

1. Is there any relationship between politics and women

participation?

2. Does culture constitute a hindrance to women’s

participation in politics in Udi Local Government?

3. Can high educational attainment enhance women

participation in politics and lack of finance?

1.3 Objectives of the Study

The broad objective of this study is to investigate

women’s participation and factors that affect their

participation in Nigeria. The specific objective are therefore, as

follows:

1. To examine the relationship between politics and

women’s participation in politics.

2. To determine how culture hinders women’s

participation in Udi Local Government Area.

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3. To find out how high educational attainment enhances

women’s participation in politics.

1.4 Significance of the Study

Every research endeavor is prompted by a societal need

to address a pressing problem. This study therefore is no

exception, it has both academic and political importance.

The study will fill the existing gap in knowledge, it will

also serve as an academic contribution to the movement for

the recognition and realization of gender quality in the Nigeria

matrix, particularly since Nigeria is a nation constitutionally

based on the principle of democracy and justice.

The practical significance of this study include among

other things that its findings and recommendations will be

useful to policy makers, non-governmental organization,

women organization and other stakeholders in the quest for

gender equality.

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It will equally be of importance to students, scholars and

researchers in the field of political science and public

administration that are saddled with the task of organizing

and managing the public issues and affairs of the larger

Nigerian society.


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